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   <dc:title>Overcoming Positivism: Husserl and Wittgenstein</dc:title>
   <dc:creator>González Castán, Óscar Lucas</dc:creator>
   <dc:subject>165.2</dc:subject>
   <dc:subject>165.32</dc:subject>
   <dc:subject>Science</dc:subject>
   <dc:subject>Truth</dc:subject>
   <dc:subject>Radical agnosticism</dc:subject>
   <dc:subject>Models</dc:subject>
   <dc:subject>Language grammar</dc:subject>
   <dc:subject>Historicism</dc:subject>
   <dc:subject>Ideality</dc:subject>
   <dc:subject>Humanidades</dc:subject>
   <dc:subject>Filosofía</dc:subject>
   <dc:subject>Teoría del conocimiento</dc:subject>
   <dc:subject>72 Filosofía</dc:subject>
   <dc:subject>7201 Filosofía del Conocimiento</dc:subject>
   <dc:subject>7201.02 Epistemología</dc:subject>
   <dc:subject>7205 Filosofía de la Ciencia</dc:subject>
   <dc:description>Este artículo fue escrito gracias al apoyo del Grupo de Investigación de la Universidad Complutense de Madrid GR35/10A</dc:description>
   <dc:description>In this paper I shall briefly analyze Husserl´s and Wittgenstein´s divergent reactions against the positivist stance on natural science and on the new cultural role that philosophy should play in relation to science. To a great extent, their philosophies can be considered as a departure from positivism, although for quite different reasons. I shall argue that Wittgenstein, in the Tractatus, took positivism as a starting point that he tried to overcome from within. This endeavour led him to defend some theses of a pragmatist flavour as well as a peculiar type of radical agnosticism on ontological and epistemological issues. Husserl, however, considered that positivism was a dead-end for philosophy. Positivism has beheaded philosophy as a consequence of advancing a reductive view of science. Phenomenology is the attempt to understand the genetic and subjective processes that have ended up in an objective and scientific image of the world.</dc:description>
   <dc:description>Ministerio de Ciencia e Innovación (España)</dc:description>
   <dc:description>Depto. de Lógica y Filosofía Teórica</dc:description>
   <dc:description>TRUE</dc:description>
   <dc:description>pub</dc:description>
   <dc:date>2024-05-14T08:05:16Z</dc:date>
   <dc:date>2024-05-14T08:05:16Z</dc:date>
   <dc:date>2014-09-14</dc:date>
   <dc:type>journal article</dc:type>
   <dc:type>AM</dc:type>
   <dc:identifier>https://hdl.handle.net/20.500.14352/103978</dc:identifier>
   <dc:identifier>0342-8117</dc:identifier>
   <dc:identifier>10.28937/1000107776</dc:identifier>
   <dc:identifier>2567-5494</dc:identifier>
   <dc:language>eng</dc:language>
   <dc:relation>info:eu-repo/grantAgreement/MICINN/Plan Nacional de I+D+i 2008-2011/FFI 2010-15975</dc:relation>
   <dc:relation>González-Castán, Óscar L (2014). “Overcoming Positivism: Husserl and Wittgenstein”, Phänomenologische Forschungen, Jahrbuch 2014, Felix Meiner, pp. 13-58.</dc:relation>
   <dc:rights>Attribution-NonCommercial-NoDerivatives 4.0 International</dc:rights>
   <dc:rights>http://creativecommons.org/licenses/by-nc-nd/4.0/</dc:rights>
   <dc:rights>open access</dc:rights>
   <dc:format>application/msword</dc:format>
   <dc:publisher>Felix Meiner</dc:publisher>
</oai_dc:dc></metadata></record></GetRecord></OAI-PMH>