<?xml version="1.0" encoding="UTF-8"?><?xml-stylesheet type="text/xsl" href="static/style.xsl"?><OAI-PMH xmlns="http://www.openarchives.org/OAI/2.0/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/ http://www.openarchives.org/OAI/2.0/OAI-PMH.xsd"><responseDate>2026-06-29T07:47:28Z</responseDate><request verb="GetRecord" identifier="oai:docta.ucm.es:20.500.14352/114501" metadataPrefix="oai_dc">https://docta.ucm.es/rest/oai/request</request><GetRecord><record><header><identifier>oai:docta.ucm.es:20.500.14352/114501</identifier><datestamp>2025-08-27T13:08:38Z</datestamp><setSpec>com_20.500.14352_14</setSpec><setSpec>col_20.500.14352_21</setSpec></header><metadata><oai_dc:dc xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns:doc="http://www.lyncode.com/xoai" xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/ http://www.openarchives.org/OAI/2.0/oai_dc.xsd">
   <dc:title>Idol or martyr : sacredness and symbol in the religiosity of the Indies</dc:title>
   <dc:creator>López Parada, Esperanza</dc:creator>
   <dc:contributor>Quispe-Agnoli, Rocío</dc:contributor>
   <dc:contributor>Brian, Amber</dc:contributor>
   <dc:subject>Taino</dc:subject>
   <dc:subject>Cemí</dc:subject>
   <dc:subject>Idolatry</dc:subject>
   <dc:subject>Christian relics</dc:subject>
   <dc:subject>Emblems</dc:subject>
   <dc:subject>Saint John Lateran church</dc:subject>
   <dc:subject>Lares and penates</dc:subject>
   <dc:subject>Codex Talleriano-Remensis</dc:subject>
   <dc:subject>Profanation</dc:subject>
   <dc:subject>Minorías étnicas (Sociología)</dc:subject>
   <dc:subject>Religión (Sociología)</dc:subject>
   <dc:subject>Religiones no cristianas</dc:subject>
   <dc:subject>Historia de las religiones (Historia)</dc:subject>
   <dc:subject>5101.10 Religión</dc:subject>
   <dc:description>ABSTRACT: This chapter explores transformations in the embodiment of the sacred and the profane through the study of a series of objects that emerged from belief systems of the Native peoples, such as cemis, or Europeans, such as chalices, and which were then resignified during colonial encounters. Surveying a wide range of historical and geographical contexts, including the early stages of European colonization of the islands of the Caribbean and later attempts at the colonization of what is now the US Southwest, this essay explores how the resignification of objects, which transition from sacred to profane depending on the cultural context they inhabit, points to an ongoing questioning of the hierarchical nature of spiritual and religious discourses.</dc:description>
   <dc:description>Depto. de Literaturas Hispánicas y Bibliografía</dc:description>
   <dc:description>Fac. de Filología</dc:description>
   <dc:description>Instituto Universitario Menéndez Pidal</dc:description>
   <dc:description>TRUE</dc:description>
   <dc:description>pub</dc:description>
   <dc:date>2025-01-15T15:40:57Z</dc:date>
   <dc:date>2025-01-15T15:40:57Z</dc:date>
   <dc:date>2022</dc:date>
   <dc:type>book part</dc:type>
   <dc:type>VoR</dc:type>
   <dc:identifier>https://hdl.handle.net/20.500.14352/114501</dc:identifier>
   <dc:identifier>XXXX-XXXX</dc:identifier>
   <dc:identifier>10.1017/9781108976893.011</dc:identifier>
   <dc:language>eng</dc:language>
   <dc:relation>Latin American Literature in Transition</dc:relation>
   <dc:relation>Parada, Esperanza López. «Idol or Martyr: Sacredness and Symbol in the Religiosity of the Indies». Latin American Literature in Transition Pre-1492–1800, editado por Rocío Quispe-Agnoli y Amber Brian, 1.ª ed., Cambridge University Press, 2022, pp. 151-65. DOI.org (Crossref), https://doi.org/10.1017/9781108976893.011.</dc:relation>
   <dc:rights>open access</dc:rights>
   <dc:format>application/pdf</dc:format>
   <dc:publisher>Cambridge University Press</dc:publisher>
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