2026-06-07T18:59:03Zhttps://docta.ucm.es/rest/oai/request

oai:docta.ucm.es:20.500.14352/240542023-08-25T11:14:41Zcom_20.500.14352_14col_20.500.14352_15

Santiago García, José Antonio 2023-06-18T06:45:33Z 2023-06-18T06:45:33Z 2015-01-22 1469-8129 10.1111/nana.12104 https://hdl.handle.net/20.500.14352/24054 http://onlinelibrary.wiley.com/doi/10.1111/nana.12104/abstract This article analyses the relationship between religion, secularisation and nationalism in Quebec and the Basque Country using a comparative approach. I will first outline the ethnic-religious origin of these nationalist movements. Second, I will examine the extent to which the ‘new’ secular and violent nationalism (Euskadi Ta Askatasuna and Front de Libération du Québec) that emerged in the 1960s was fuelled in its origin by a transfer of sacrality. Third, I will address an aspect that has led some theorists to view religion and nationalism as analogous phenomena, in which nationalism is construed as a religion of blood sacrifice. Fourth, I will examine another aspect that leads to this view of religion and nationalism as analogous phenomena, as the latter also provides a framework of transcendent meaning through an imaginary of continuity between the different generations. The article concludes with a series of general considerations on the relations between nationalism, secularisation and religion. spa restricted access Religion, secularisation and nationalism in Quebec and the Basque Country: a comparative approach journal article