Síntoma-superficie
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Publication date
2007
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Universidad Católica Silva Henríquez
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Berríos Guajardo V. Síntoma-superficie. Hermenéutica Intercultural. 2007 ;(16):41-63. Disponible en: https://dialnet.unirioja.es/servlet/articulo?codigo=2652265.
Abstract
Entre los años 1 885 y 1888 Nietzsche produce la mayor cantidad de textos de toda su obra. Uno de sus ejercicios fundamentales en esa época es la redacción de prólogos para antiguas obras. El presente texto pretende mostrar cómo en tales prólogos se configura el estilo del pensar nietzscheano. Tal estilo se moldea precisamente en la cuestión de la enfermedad, su lucha contra ella y cómo al mismo tiempo ella le permite el diagnóstico de la propia época. Pero tal enfermedad (la propia y la de la cultura) no debería entenderse sino en la expresión de sus mismos síntomas, siendo el resultado de dicha lucha, un Nietzsche que lleno de exuberancia, anuncia un nuevo saber: la verdad ya no es lo que los filósofos han creído.
Between the years 1885 and 1888 Nietzsche produces the greater amount of texts of all his work. One of its fundamental exercises at that time is the writing of prologues for old works. The present text tries to show how in such prologues is formed the nietzschean thinking style. Such style is molded indeed in the question of the disease, its fight against her and how at the same time she allows the diagnosis him of the own time. But such disease (own and the one of the culture) would not be understand but in the expression of its same symptoms, being the result of such fight, a Nietzsche who full of exuberance, announces a new knowledge: the truth no longer is what the philosophers have believed.
Between the years 1885 and 1888 Nietzsche produces the greater amount of texts of all his work. One of its fundamental exercises at that time is the writing of prologues for old works. The present text tries to show how in such prologues is formed the nietzschean thinking style. Such style is molded indeed in the question of the disease, its fight against her and how at the same time she allows the diagnosis him of the own time. But such disease (own and the one of the culture) would not be understand but in the expression of its same symptoms, being the result of such fight, a Nietzsche who full of exuberance, announces a new knowledge: the truth no longer is what the philosophers have believed.











