Jineolojî: pensamiento crítico y prácticas emancipadoras desde el Kurdistán
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2019
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Universidad Autonoma de Madrid, Taller de Estudios Internacionales Mediterráneos
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de Lucio Atonal, Cristina. 2019. Jineolojî: pensamiento crítico y prácticas emancipadoras desde el Kurdistán. Revista de Estudios Internacionales Mediterráneos, (27), 137–149. https://doi.org/10.15366/reim2019.27.009
Abstract
Los años de lucha de las mujeres kurdas en el PKK impulsaron el surgimiento de Jineolojî, Ciencia de la mujer, un pensamiento crítico al conocimiento impuesto y a la opresión de las mujeres históricamente ejercida en diferentes niveles, pensamiento que rompe con las formas de entender y producir la vida bajo el capitalismo. El presente artículo explora esta ruptura epistémica y política impulsada para transformar los sistemas de poder y reconocer a las mujeres kurdas como sujetos políticos, y analiza también las propuestas y prácticas de Jineolojî dentro y fuera del Kurdistán.
The struggle of Kurdish women in the PKK encouraged the emergence of Jineolojî, the Science of Women, like a critical mode of thinking to the dominant Western knowledge against what they consider as a historically women´s oppression process. This paper considers that way of thinnkig as a breaking project with the ways of understanding and producing life under capitalism, and explores this epistemic model as a tool to transform power systems recognizing Kurdish women as political subjects. Jineolojî proposals and practices inside and outside Kurdistan are also analyzed to offer evidences for this arguments.
The struggle of Kurdish women in the PKK encouraged the emergence of Jineolojî, the Science of Women, like a critical mode of thinking to the dominant Western knowledge against what they consider as a historically women´s oppression process. This paper considers that way of thinnkig as a breaking project with the ways of understanding and producing life under capitalism, and explores this epistemic model as a tool to transform power systems recognizing Kurdish women as political subjects. Jineolojî proposals and practices inside and outside Kurdistan are also analyzed to offer evidences for this arguments.