La fundamentación metafísica del 'infinito creado actual' en Manuel Cabada Castro. Una respuesta a la Morfología del infinito de Pedro Castelao
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2025
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Instituto Superior de Filosofía
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Romero Moñivas, J. (2025). La fundamentación metafísica del "infinito creado actual" en Manuel Cabada Castro. Una respuesta a la "Morfología del infinito" de Pedro Castelao. Estudios Filosóficos, 74(215), 315–348. Recuperado a partir de https://estudiosfilosoficos.dominicos.org/ojs/article/view/1698
Abstract
Este artículo propone una lectura de la fundamentación metafísica del infinito creado actual de Manuel Cabada Castro en Recuperar la infinitud diferente a la presentada por Pedro Castelao en su Morfología del infinito. Trata de mostrar que la tesis de Cabada solo puede ser aprehendida desde una metafísica ejemplarista en la que la relación ontológica entre Dios y la realidad creada es concebida de manera unitaria y no extrinsecista ni voluntarista tal como se desprende de la obra de Castelao. Recuperar puede ser considerada una consumación de la obra previa de Cabada.
This paper proposes an interpretation of the metaphysical foundation of the actual created infinity by Manuel Cabada Castro in Recuperar la infinitud that is different from that presented by Pedro Castelao in his Morfología del infinito. It tries to show that Cabada’s thesis can only be understood from an exemplary metaphysics in which the ontological relationship between God and created reality is viewed in a unitary and not extrinsicist or voluntarist way such as can be reading from Castelao’s work. Recuperar can be considered a consummation of Cabada’s previous work.
This paper proposes an interpretation of the metaphysical foundation of the actual created infinity by Manuel Cabada Castro in Recuperar la infinitud that is different from that presented by Pedro Castelao in his Morfología del infinito. It tries to show that Cabada’s thesis can only be understood from an exemplary metaphysics in which the ontological relationship between God and created reality is viewed in a unitary and not extrinsicist or voluntarist way such as can be reading from Castelao’s work. Recuperar can be considered a consummation of Cabada’s previous work.













