Paradigmas temporales en "El nombre del mundo es bosque" de Ursula K. Le Guin
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2018
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Analizando “El nombre del mundo es bosque” se detectan varias concepciones del tiempo: el cíclico (en una vertiente interna, el tiempo-sueño, y otra externa, el tiempo-mundo) en el que habitan los nativos, el lineal, vivido por los colonizadores y la liga interplanetaria, el no-tiempo en zigzag a que se ve abocado el héroe nativo en su lucha de liberación y el tiempo en espiral en que acaban finalmente sumidos los nativos, tras el ineludible recurso a la violencia que ha trastocado su vida pacífica.
Analysing “The Word for World is Forest” there could be detected various conceptions of time: the cyclic one (in two versions: internal, the dream-time, and external, the world-time) where the natives inhabit, the linear one lived by the colonizers and the interplanetary League, the no-time in zigzag to which the native hero is pushed along his fight for free and the spiral one in which the natives finally become plunged, after the unavoidable resort to violence that have upset their pacific life.
Analysing “The Word for World is Forest” there could be detected various conceptions of time: the cyclic one (in two versions: internal, the dream-time, and external, the world-time) where the natives inhabit, the linear one lived by the colonizers and the interplanetary League, the no-time in zigzag to which the native hero is pushed along his fight for free and the spiral one in which the natives finally become plunged, after the unavoidable resort to violence that have upset their pacific life.