El silencio de los dioses, la palabra de los hombres: fundamentos de la democracia ateniense
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2017
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Abstract
En el curso de El gobierno de sí y de los otros, Foucault analiza la parrhesia en relación al discurso político. Nuestro objetivo será mostrar el retrato singular de la democracia ateniense que se dibuja a través de ese trabajo. La lectura foucaultiana de Polibio y Eurípides proyecta una imagen de la democracia cuyos pilares fundamentales serán la isegoria, la parrhesía y el ascendiente. Finalmente, se abordará la noción de dynasteia como eje de la original aproximación que realiza Foucault a este problema clásico.
In his course on The Government of Self and Others, Foucault analyses parrhesia in relation to political discourse. This study aims to show the unique way in which Athenian democracy is presented in this book. Foucault’s reading of Polybius and Euripides portrays a democracy founded on isegoria, parrhesia and the game of ascendancy. Finally, the study will outline the notion of dynasteia as the core of Foucault’s original approach to this age-old question.
In his course on The Government of Self and Others, Foucault analyses parrhesia in relation to political discourse. This study aims to show the unique way in which Athenian democracy is presented in this book. Foucault’s reading of Polybius and Euripides portrays a democracy founded on isegoria, parrhesia and the game of ascendancy. Finally, the study will outline the notion of dynasteia as the core of Foucault’s original approach to this age-old question.