La mujer indígena campesina en Bolivia y su objetivo de igualdad. Propuesta de aplicación de un mapa estratégico basado en valores cooperativos
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2012
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Facultad de Ciencias Económicas y Empresariales. Escuela de Estudios Cooperativos
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Los condicionantes económicos y sociales presentes en el entorno rural de Bolivia han relegado a la mujer a un papel secundario y, en muchas ocasiones, injusto. El movimiento cooperativo y, concretamente su filosofía basada en una serie de valores, se presenta como una alternativa muy viable para cambiar la situación anteriormente comentada y conseguir que la mujer campesina indígena sea considerada en términos de igualdad en los contextos familiares y comunales. Sin embargo, necesitamos para ello una herramienta de aplicación, la cual ha consistido en una adaptación personal e innovadora del tradicional mapa estratégico propuesto por Kaplan y Norton (1992), a través del cual, la interrelación entre los objetivos correspondientes a diferentes perspectivas, contribuyen al alcance de la visión planteada.
The present economic and social conditions in rural areas of Bolivia have relegated women to a secondary role and, in many cases, unfair. The cooperative movement, and specifically its philosophy based on a set of values, is presented as a very viable alternative to change the situation discussed above and to make indigenous rural women to be considered in terms of equality in family and community contexts. However, we need to apply a tool, which has consisted of a personal and innovative adaptation of the traditional strategy map proposed by Kaplan and Norton (1992), through which the interrelationships between objectives from different perspectives, contribute the achievement of the outlined vision.
The present economic and social conditions in rural areas of Bolivia have relegated women to a secondary role and, in many cases, unfair. The cooperative movement, and specifically its philosophy based on a set of values, is presented as a very viable alternative to change the situation discussed above and to make indigenous rural women to be considered in terms of equality in family and community contexts. However, we need to apply a tool, which has consisted of a personal and innovative adaptation of the traditional strategy map proposed by Kaplan and Norton (1992), through which the interrelationships between objectives from different perspectives, contribute the achievement of the outlined vision.