Mimosas y lazos morados: simbología del 8 de marzo en Italia y España
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2023
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Universidad Complutense de Madrid
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Coronado Ruiz, C. (2023). Mimosas y lazos morados: simbología del 8 de marzo en Italia y España. Historia y comunicación social 28(1), 53-63
Abstract
El 8 de marzo es una fecha simbólica para el movimiento feminista. A lo largo de décadas se ha generado un repertorio simbólico e iconográfico que ha configurado la identidad colectiva tanto del feminismo como de esta efeméride. Los recursos simbólicos utilizados mezclan la herencia propia de cada país con nuevas formas expresivas procedentes de
las tecnologías digitales. El presente artículo se plantea como objetivo realizar un estudio cronológico y comparativo de las prácticas de construcción de la simbología en torno al 8 de marzo en Italia y España. Con el análisis de los diferentes recursos expresivos utilizados en ambos países se permite entender el imaginario colectivo asociado al 8 de marzo y poner en evidencia la riqueza alegórica y diversidad de su inventario simbólico.
March 8 is a symbolic date for the feminist movement. Over the decades, a symbolic and iconographic repertoire has been generated that has shaped the collective identity of both feminism and this anniversary. The symbolic resources used mix the heritage of each country with new expressive forms from digital technologies. The objective of this article is to carry out a chronological and comparative study of the practices of construction of symbology around March 8 in Italy and Spain. With the analysis of the different expressive resources used in both countries, it is possible to understand the collective imagination associated with March 8 and to highlight the allegorical richness and diversity of its symbolic inventory.
March 8 is a symbolic date for the feminist movement. Over the decades, a symbolic and iconographic repertoire has been generated that has shaped the collective identity of both feminism and this anniversary. The symbolic resources used mix the heritage of each country with new expressive forms from digital technologies. The objective of this article is to carry out a chronological and comparative study of the practices of construction of symbology around March 8 in Italy and Spain. With the analysis of the different expressive resources used in both countries, it is possible to understand the collective imagination associated with March 8 and to highlight the allegorical richness and diversity of its symbolic inventory.