Fichte y la deducción del tiempo en la WLnm-K (1798)
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Publication date
2014
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Universidad Nacional de Educacion a Distancia (España). Facultad de Filosofía
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Carrasco Conde, A. (2014): "Fichte y la deducción del tiempo en la wlnm-k (1798)". ENDOXA, (34), 55–66. https://doi.org/10.5944/endoxa.34.2014.14441
Abstract
Según Fichte, Kant se había limitado a considerar que lo inteligible ordenaba lo sensible, cuando en realidad no lo ordena, sino que lo produce a través de una actividad que no puede ser entendida en ningún caso como creación, sino como un proceder genético-trascendental fundado en el querer. De esta forma el Yo no crea el tiempo, ni se encuentra con él como condición de posibilidad de lo sensible, sino que es deducido en un movimiento generado por la voluntad, esto es, por el querer mismo del Yo. La presente propuesta tratará de analizar, siguiendo la Doctrina de la ciencia nova methodo de 1798, la relación existente entre el querer que se encuentra como fundamento de la actividad del Yo y una deducción del tiempo que trata de apartarse de los planteamientos kantianos.
According to Fichte, Kant confined himself to the belief that the intelligible ordered the tangible, when in truth it does not order it, but rather produces it through an activity that cannot be understood in any case as creation, but as a genetictranscendental course of action based on will. In this way, the I does not create time, nor does it meet with it as a condition of the possibility of the tangible. It is derived in a movement generated by will, that is to say, by the will of the self. This proposal attempts to analyse the relationship between the will which is the basis of the activity of the I and a derivation of time which tries to deviate from Kantian approaches.
According to Fichte, Kant confined himself to the belief that the intelligible ordered the tangible, when in truth it does not order it, but rather produces it through an activity that cannot be understood in any case as creation, but as a genetictranscendental course of action based on will. In this way, the I does not create time, nor does it meet with it as a condition of the possibility of the tangible. It is derived in a movement generated by will, that is to say, by the will of the self. This proposal attempts to analyse the relationship between the will which is the basis of the activity of the I and a derivation of time which tries to deviate from Kantian approaches.











