La Monarquía Hispánica y las minorías Élites, poder e instituciones.
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2019
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Abstract
Los trabajos reunidos en este libro estudian los procesos y posibilidades de ascenso y promoción social de los miembros de las dos minorías socio-religiosas de la Península Ibérica durante los siglos XVI y XVII: los judeoconversos, tanto castellanos como portugueses, y los moriscos de los diferentes territorios de las Coronas de Castilla y Aragón. Para ello, los autores han analizado las negociaciones que ambos grupos conversos, así como los judíos y musulmanes de origen ibérico mantuvieron con la Monarquía Hispánica tanto dentro como fuera de la Península. Asimismo, estudian los procesos de ascenso social de gentes con sangre manchada, su participación en las finanzas de la Monarquía Hispánica y su integración en las instituciones de honra.
Estos estudios, basados en una amplia investigación archivística, pretenden poner de manifiesto la capacidad de negociación política y de ascenso social de gentes procedentes de unos grupos sociales legalmente marginados debido a sus orígenes conversos. Asimismo, buscan establecer una visión general de la política seguida por la Monarquía Hispánica con respecto a las minorías socio-religiosas de la Península, superando los tradicionales binomios judeconversos-moriscos y conversos españoles-conversos portugueses. Se proponen, por lo tanto, plantear el problema de las minorías desde una perspectiva global, que abarque a todos los grupos de la Península Ibérica formados por quienes se reconocían o eran reconocidos como descendientes de quienes, en diferentes momentos, recibieron el bautismo en el largo periodo comprendido entre 1391 y 1525.
The works collected in this book study the processes and possibilities of social promotion and progress of the members of the two socio-religious minorities of the Iberian Peninsula during the 16th and 17th centuries: the “Judeoconversos”, both Castilian and Portuguese, and the “Moriscos” of the different territories of the Crowns of Castile and Aragon. To this end, the authors have analysed the negotiations that both groups of “conversos”, as well as Jews and Muslims of Iberian origin, maintained with the Hispanic Monarchy both inside and outside the Peninsula. They also study the processes of social promotion of people with tainted blood, their participation in the finances of the Hispanic Monarchy and their integration into the institutions of honour. These studies, based on extensive archival research, aim to highlight the capacity for political negotiation and social promotion of people from social groups that were legally marginalised due to their “converso” origins. They also seek to establish a general vision of the policy followed by the Hispanic Monarchy with respect to the socio-religious minorities of the Peninsula, going beyond the two traditional binomials of “Judeoconversos”-“Moriscos”, and Spanish “conversos”-“Portuguese conversos”. They therefore propose to approach the problem of minorities from a global perspective, encompassing all the groups in the Iberian Peninsula made up of those who recognised themselves or were recognised as descendants of those who were baptized during the long period of time comprised between 1391 and 1525.
The works collected in this book study the processes and possibilities of social promotion and progress of the members of the two socio-religious minorities of the Iberian Peninsula during the 16th and 17th centuries: the “Judeoconversos”, both Castilian and Portuguese, and the “Moriscos” of the different territories of the Crowns of Castile and Aragon. To this end, the authors have analysed the negotiations that both groups of “conversos”, as well as Jews and Muslims of Iberian origin, maintained with the Hispanic Monarchy both inside and outside the Peninsula. They also study the processes of social promotion of people with tainted blood, their participation in the finances of the Hispanic Monarchy and their integration into the institutions of honour. These studies, based on extensive archival research, aim to highlight the capacity for political negotiation and social promotion of people from social groups that were legally marginalised due to their “converso” origins. They also seek to establish a general vision of the policy followed by the Hispanic Monarchy with respect to the socio-religious minorities of the Peninsula, going beyond the two traditional binomials of “Judeoconversos”-“Moriscos”, and Spanish “conversos”-“Portuguese conversos”. They therefore propose to approach the problem of minorities from a global perspective, encompassing all the groups in the Iberian Peninsula made up of those who recognised themselves or were recognised as descendants of those who were baptized during the long period of time comprised between 1391 and 1525.